Systemic Pride Is the Problem

We live in strange times in which we have become obsessed with race to such a degree that skin colour has become the determinant of all moral rectitude. If we were “fortunate” enough to be born with white skin, we are guilty of “privilege” which is systemically racist; if we were “unfortunate” enough to be born with black skin, we are cursed with “underprivilege” which is also systemically racist. Racism is no longer about disliking other people because of the colour of their skin, which was something of which white people and black people could both be guilty; it is now something that is only applicable to white people, and not to some white people but to all white people for no other reason than their skin pigmentation. According to the older definition of racism, which is blaming someone for something that is beyond their control and therefore not their fault (the skin colour inherited genetically at conception), this new understanding of racism is actually racist! This is the crazy Orwellian world of doublethink and newspeak in which we now find ourselves.

In order to expose the nonsense of this latest Marxist spin on historical determinism, let’s take a look at history itself.

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What has any of this to do with race? It is systemic pride, not systemic racism, which is at the heart of the problem.

Having exposed the fundamental error of the neo-Marxist racializing of historical determinism, let’s see what side the Marxists are on with respect to the real struggle between systemic pride and the weakest and poorest people in the world. The Marxists advocate Pride, which is why they are so full of hatred. They don’t believe in loving their neighbors but in destroying their enemies. They insist that without justice, there will be no peace, but they forget that there will be no justice without love. It is sacrificing ourselves for others which heals the wounds inflicted by the selfishness of pride. The way to obtain justice is not to destroy peace until we get it (“No Justice. No Peace.”) but to love our neighbours and our enemies (“No Love. No Justice.”). Love is the prerequisite for peace and justice. Without it we have nothing but the systemic pride which rules the world with the spirit of “might is right.”

Let’s finish with the wisdom of Mahatma Gandhi who dismissed the stupidity of those who dream of systems so perfect that nobody needs to be good. No “system” will ever be perfect and those who dream of such systems always create nightmares. A society which advocates virtue and makes war on vice and the viciousness which is its consequence will be better and more just than a society that despises virtue and advocates vice. The former is a civilization of love; the latter is of systemic pride. The war between these two visions of the future is the only one worth fighting.

Systemic Pride Is the Problem